A friend of Rembrandt’s wrote four poems on The hundred-guilder print. Only two of them, sweet thoughts on the goodness of Christ, are cited in the literature. The third one, a concise statement of classical Christian anti-Judaism, has been repressed in the Rembrandt literature. Schwartz insists that we acknowledge that Rembrandt shared the same attitudes toward the Jews of all his contemporaries and that he was not sympathetic to Judaism. Continue reading “252 The third poem”
Two exhibitions of Dutch genre paintings take competing approaches to the interpretation of these irresistible depictions of everyday life. One show, in Haarlem and Hamburg, interprets them as moral warnings to the viewer; another, in Rotterdam and Frankfurt, sees them as nothing more than fun subjects. Schwartz introduces into the discussion the ideas of the literary historian René van Stipriaan, whose theories about farces for the stage open new possibilities for interpreting paintings as well.