418 Naaman the leper and Elisha his healer: the trailer (in memory of Magdi Tóth)

On 1 July I will be lecturing (in Dutch) at the Hermitage Museum Amsterdam on a painting from the current exhibition, Rembrandt and his contemporaries: History paintings from The Leiden Collection. The painting is a depiction of the prophet Elisha declining to accept the gifts of the Syrian army commander Naaman, offered in thanks for curing his leprosy. Here is a preview, the part about leprosy. Seating still available.

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417 The transparent connoisseur 7: Explaining away Early Netherlandish discrepancies

On Monday, 8 May, in Berlin, Schwartz heard a top connoisseur account for differences in finish between two paintings by Hugo van der Goes as acceptable variations within a single artistic personality, and on 12 May, in Den Bosch, heard another top connoisseur denying the very possibility of such a thing concerning two paintings by Jheronimus Bosch. What a week!


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416 The Vermeer exhibitions of 1935

The current Vermeer exhibition in the Rijksmuseum is the second one ever to be held there. The first took place in 1935. For the 114 days that the present exhibition is running, the Rijksmuseum is admitting 450,000 visitors, about 4,000 a day. Some people, like me, find it too crowded. The 1935 exhibition was on view for only 13 days, and drew 123,000 visitors, about nine and a half thousand a day. Another reason to be glad that I hadn’t been born yet.

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414 Rembrandt – Vermeer: a centennial scorecard

Research on one topic (Vermeer exhibitions) put Schwartz on the track of another (historical Rembrandt numbers). This year is the 100th anniversary of the publication, in 1923, of the most extreme highs and lows known to man for the count of paintings by Rembrandt. (Click on images to enlarge them.)

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“Though deficient in beauty”: a documentary history and interpretation of Rembrandt’s 1654 painting of Bathsheba

“‘Though deficient in beauty’: a documentary history and interpretation of Rembrandt’s 1654 painting of Bathsheba,” in: Rembrandt’s Bathsheba reading King David’s letter, ed. Ann Jensen Adams, Cambridge, England (Cambridge University Press) 1998, pp. 176-203

For a volume on Rembrandt’s Bathsheba in the Cambridge University Press series Masterpieces of Western painting, edited by Ann Adams, I contributed an essay on the provenance and critical history of the painting, ending with an interpretation of my own.

Schwartz 1998 Though deficient in beauty – Bathsheba

413 Gazing through King David’s eyes at irresistible beauty

Pondering an old, bitter debate, Schwartz puts together some previously unconnected pieces. In one year, 1654, Rembrandt painted two bathing women who make you think of sex, both of whom have been linked to models in classical antiquity. Leading to a daring conclusion.

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410 Ceci n’est pas une peinture

Schwartz thought that his love for art in museums was strong enough to assure his enjoyment of museums, even while acknowledging that they removed art from its original locations and contexts. Last month he took a shock to the system, in Venice. For Doeschka and Bernard.

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409 “I’m certain Rembrandt loves me”

The exhibition at the Jewish Museum and Tolerance Center in Moscow on which I have been working for five years with Mirjam Knotter of the Jewish Museum in Amsterdam. “Rembrandt seen through Jewish eyes,” has been postponed indefinitely. Still, I have to submit text for the Russian-language catalogue that was going to be printed. Here are fragments from the section “Jewish artists discover Rembrandt.”

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408 The iconophile Sephardi in me

Do you feel kin to people who lived in your house in the past? Schwartz indulges in the exercise, finding out that he is the successor to members of an intertwined Sephardi clan of jewelers and merchants in diamonds and pearls, members of which were Rembrandt’s next-door neighbors, while another commissioned a staggering Antwerp painting he has studied.

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